One significant way in which panopticism has been embedded in contemporary society is through the constant use of surveillance technologies in public spaces. Foucault’s concept of panopticism revolves around the idea that the perception of being constantly watched compels individuals to conform to societal norms and behave in a manner deemed “proper” or acceptable. This notion is made evident in the widespread implementation of surveillance cameras, both overt and covert, in various public settings such as streets, parks, shopping centers, and transportation hubs.
The presence of surveillance cameras creates a sense of omnipresence, instilling the belief that one’s actions are under constant judgment, even if no immediate observer is visible. This perception of being watched serves as a form of social control, influencing individuals to regulate their behavior to align with societal expectations. The fear of potential repercussions or judgment for deviating from perceived norms prompts people to conform to established standards of conduct, reinforcing social order and discipline. There have even been rumors on social media that pigeons are not real. You can find several memes saying they’re fake birds equipped with hidden cameras, sent by the government to spy on the public.
Furthermore, the use of surveillance imagery through media platforms and social networks amplifies the effects of panopticism, as individuals become aware of the possibility of their actions being recorded and spread to a wider audience. The threat of public exposure or humiliation further incentivizes conformity to social norms, as individuals seek to avoid negative consequences and maintain a favorable image in the eyes of others.
In essence, the pervasive presence of surveillance technologies in public spaces embodies the principles of panopticism by fostering a climate of constant observation and accountability. This subtle but potent form of social control shapes behavior, regulates interactions, and reinforces conformity to societal norms, ultimately perpetuating the disciplinary mechanisms characteristic of Foucault’s panoptic society.